Can we really believe that the head of state of one of the most powerful countries in the world is extolling the principle of subsidiarity—the principle that individuals, families, local communities, charities and churches can change society for the better whereas big and burdensome governments tend to make the big problems even bigger?…
I honestly cannot remember the last time that I felt inspired to praise a mainstream politician in anything but a halfhearted manner. To be sure, were I from Hungary, I’d be enthusiastic in my support of Viktor Orbán, that country’s forthright and generally sagacious head of state. From a global perspective, however, the Prime Minister of a nation of around ten million people, sandwiched between Austria and Romania, is not destined to turn the tide of globalism, for all his valiant swimming against it. Imagine my surprise, therefore, when a head of state of one of the world’s major powers spoke with a wisdom that is all too rare.
The words of wisdom were delivered in a speech, broadcast on Christmas Day, which was filled to the brim with good things—what might be called, considering its timing, tidings of comfort and joy. Here are a few gleanings from the heartwarming and edifying address:
I often draw strength from meeting ordinary people doing extraordinary things: volunteers, carers, community organisers and good neighbours; unsung heroes whose quiet dedication makes them special. They are an inspiration to those who know them, and their lives frequently embody a truth expressed by Mother Teresa, from this year, Saint Teresa of Calcutta. She once said: “Not all of us can do great things. But we can do small things with great love.”
Can this be true? Can a head of state of a major world power speak with what appears to be genuine humility about the sacrifices of ordinary people, even quoting Mother Teresa for good measure? Yes indeed, and more to the point, it gets better:
But even with the inspiration of others, it’s understandable that we sometimes think the world’s problems are so big that we can do little to help. On our own, we cannot end wars or wipe out injustice, but the cumulative impact of thousands of small acts of goodness can be bigger than we imagine.
Can we really believe that the head of state of one of the most powerful countries in the world is extolling the principle of subsidiarity—the principle that individuals, families, local communities, charities and churches can change society for the better whereas big and burdensome governments tend to make the big problems even bigger? There was, for instance, no suggestion that the world should be changed by giving even more power to globalist monstrosities, such as the United Nations or the European Union. Absolutely not. This head of state seems to insist that the world needs to be changed locally, at the grassroots level, by little acts of love by individuals serving their local communities. Where on earth can this political leader be getting the inspiration for such a sound political philosophy? The answer is in the following sentences from the speech itself:
At Christmas, our attention is drawn to the birth of a baby some two thousand years ago. It was the humblest of beginnings… Jesus Christ lived obscurely for most of his life, and never travelled far. He was maligned and rejected by many, though he had done no wrong. And yet, billions of people now follow his teaching and find in him the guiding light for their lives. I am one of them because Christ’s example helps me see the value of doing small things with great love… The message of Christmas reminds us that inspiration is a gift to be given as well as received, and that love begins small but always grows. I wish you all a very happy Christmas.
Hearing these words, I felt a glow in my heart, not merely because of their goodness and truth but because they were uttered by the head of state of my very own native land. I am not referring to British Prime Minister, Theresa May, but to Her Majesty Queen Elizabeth II, who said the aforementioned words in her annual Christmas address to the nation and the Commonwealth. My heart warmed to hear a Christian ruler of an ostensibly Christian nation confess her Christian faith so unabashedly, in spite of the atmosphere of knee-jerk political “correctness” that pervades British culture. I was also encouraged by the “small is beautiful” political philosophy of her words, which were certainly subsidiarist, at least implicitly if not necessarily explicitly.
Perhaps it could be argued that the Queen is nothing but an effectively powerless figurehead and that, therefore, her words are of little consequence. The real power resides with Parliament, not with the Monarch. Not so, I would reply. Or at least not necessarily so.
The fact that the Queen can influence events in a powerful and perhaps a decisive way was illustrated by her tacit intervention in the Brexit campaign, in which her support for British withdrawal from the tyranny of the European Union was evident. It is true that Her Majesty has generally chosen to remain aloof and distant from politics but the potential power that she and her successors hold is still immense. According to the royal prerogative which she still possesses, the reigning monarch has the right to veto Parliamentary bills, withholding royal assent so that they cannot become law. But isn’t such power or such a “prerogative” undemocratic and therefore indefensible? How can a believer in democracy countenance the political power of a monarch? These are good questions, to be sure, which go to the paradoxical heart of the British Constitution and the philosophical heart of the nature of Monarchy itself. They should, therefore, be answered.
I would argue, as a believer in both democracy and monarchy, that the two can coexist and, furthermore, that they do coexist in the present constitution of the United Kingdom. What is more, I would even go so far as to argue that an increased involvement by the monarchy in the political affairs of the nation would actually make the UK an even more democratic nation. Such a statement is so shocking to modern sensibilities and especially to American sensibilities that I’d better explain myself before I am dragged from the room as a madman or a heretic.
This is how the balance of power between Parliament and the Monarch serves democracy:
Since much of the power of the Monarch has devolved to Parliament, the Monarch is always in a very delicate position. If she defies Parliament, the politicians will resolve the consequent constitutional crisis by taking even more power from her, such as her royal prerogative to refuse assent to Parliamentary bills, or perhaps by abolishing the monarchy altogether. The Monarch’s power is, therefore, severely limited. As such, she only dare defy Parliament if she is sure that the people will be with her. If she resists universally unpopular bills, she will serve as a democratic check on unrepresentative political decisions. If a sufficient majority of the people agree with her, probably at least two-thirds in practice, Parliament will not dare to take on the united front of Queen and People. This is a power that Queen Elizabeth has chosen not to use. It is, however, there to be used if she or her successors care to wield it. It is, furthermore, a check on the power of politicians that is truly democratic because it can only be successful if the majority of the people agree with its use on any particular issue. Without the will of the people behind her, the Monarch can do nothing; with them she can rein in irresponsible and unrepresentative politicians.
Can Monarch and Democracy coexist? You better believe it!
Books by Joseph Pearce may be found in The Imaginative Conservative Bookstore.
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